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  2. Where did the myth about the sword in the stone originate?

    mythology.stackexchange.com/questions/1127

    The legend of the sword in the stone, minus the stuff about Caesar Augustus (which, as stated previously, is from the movie The Last Legion), is from Arthurian legend. T.H. White is the author of a children's book, which is also based on Arthurian legend. The legend of the sword and the stone is a component of Arthurian legend.

  3. arthurian - Are Excalibur and Caliburn different swords? -...

    mythology.stackexchange.com/questions/20

    Both are taken to be Arthur's "main" sword, regardless of writer or name. The Sword in the Stone, and the one from the Lake, may or may not be the same sword. Clarent is not Excalibur, and is a different sword, wielded by King Arthur at points (and later, Mordred). It may be the Sword in the Stone, but is not the sword from the Lady in the Lake.

  4. Who was Arthur's sword, Excalibur, returned to?

    mythology.stackexchange.com/questions/507

    The knight however hides the sword twice and lies to Arthur, who sees through the deception, before finally throwing Excalibur into the lake. Then a hand reaches out from the water and snatches it. In Sir Thomas Malroy's Le Morte d'Arthur, the scene is described as:

  5. Who are the twelve gods of the underworld of the Hittites?

    mythology.stackexchange.com/questions/5894/who-are-the-twelve-gods-of-the...

    The Hittite version of the Sword in the Stone story has several elements in common with the Arthurian variant. Both feature a sword in a graveyard. Both swords are associated with a king. The twelve runners in the Hittite variant parallel the Twelve Knights of the Round Table in Arthurian tradition.

  6. Why does Gilgamesh kill Urshanabi's stone men?

    mythology.stackexchange.com/questions/1254

    The words “killing” and “stone men” might be inaccurate. Unfortunately, researchers don’t seem to be sure about what exactly is going on in this passage. The key question is what or who the enigmatic “stone ones” are: the meaning of šūt abni remains unclear. In the Penguin edition, the translation “Stone Ones” is used.

  7. Could the weapons of the gods be used against them?

    mythology.stackexchange.com/questions/3042/could-the-weapons-of-the-gods-be...

    Athena probably wouldn't have been turned to stone from Medusa's head since Athena was the one who cursed Medusa to look like that in the first place using her own power. Like if someone tried to use Zeus's thunderbolts against him; I don't think it would work since they are his.

  8. Was the historical Hyksos account, the real story behind the...

    mythology.stackexchange.com/questions/6507/was-the-historical-hyksos-account...

    The Hyksos practiced many Levantine or Canaanite customs, but also many Egyptian customs.[12] They have been credited with introducing several technological innovations to Egypt, such as the horse and chariot, as well as the sickle sword and the composite bow, but this theory is disputed.[13] The Hyksos did not control all of Egypt.

  9. There was Sampo caught. Embarked to the sea. Said young Jompainen to old Väinämöinen: begin your song already. It is early for song when the ovens of north-land still feel warm. The sampo flew to the cloud. Young Jompainen stroke with a sword two toes off Sampo; one flew to the sea, other got the ground.

  10. Is there a detailed analysis comparing Jonah's story in the Bible...

    mythology.stackexchange.com/questions/10597/is-there-a-detailed-analysis...

    Stack Exchange Network. Stack Exchange network consists of 183 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers.

  11. Aoife and Cu Chulainn - Mythology & Folklore Stack Exchange

    mythology.stackexchange.com/questions/3500/aoife-and-cu-chulainn

    Then they fought upon the path, Cuchulind and Aiffe. Then she broke Cuchulind's weapon so that his sword was no longer than its hilt. Then Cuchulind said : « Woe is me ! » said he, « Aiffe's charioteer and her two chariot-horses have fallen dovvn the glen, and all have perished. » At that Aiffe looked up.