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Saint Joseph is well known as the patron saint of fathers, both families and virgins, workers, especially carpenters, expecting mothers and unborn children. Among many others, he is the patron saint of attorneys and barristers, emigrants, travelers and house hunters.
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [38][39] The Testimonium is probably the most discussed passage in Josephus.
The Wandering Jew (occasionally referred to as the Eternal Jew, a calque from German "der Ewige Jude") is a mythical immortal man whose legend began to spread in Europe in the 13th century. [a] In the original legend, a Jew who taunted Jesus on the way to the Crucifixion was then cursed to walk the Earth until the Second Coming.
Saint Joseph of Arimathea is the figure standing in the center, in blue-green robes holding the Body of Christ. Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a ...
Christ Before Caiaphas, by Matthias Stom. Josef Ben Caiaphas (/ ˈkaɪ.ə.fəs /; c. 14 BC – c. 46 AD), known simply as Caiaphas[ a ] in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus. [ 1 ] The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
The crucifixion of Jesus was the violent death of Jesus by nailing him to a wooden cross. It happened in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events to have most likely occurred during his life. [1]
Jesus of Nazareth underwent Jewish and Roman trials, was flogged, and was sentenced to death by crucifixion. The scourging produced deep stripelike lacerations and appreciable blood loss, and it probably set the stage for hypovolemic shock, as evidenced by the fact that Jesus was too weakened to carry the crossbar (patibulum) to Golgotha.
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22 ...
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