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The Phenomenology of Spirit (German: Phänomenologie des Geistes) is the most widely discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge ...
Looser but more readable translation, as The Phenomenology of Mind, tr. J.B. Baillie 1910, revised 1931. Available online: German text, German text on a single page, Baillie translation, Baillie translation; The Phenomenology of Spirit (Cambridge Hegel Translations), translated by Terry Pinkard (Cambridge University Press, 2018) ISBN 0521855799
1807: The Phenomenology of Spirit; Bamberg, 1807–08. 1807: 'Preface: On Scientific Cognition' – Preface to his Philosophical System, published with the Phenomenology; Nuremberg, 1808–16. 1808–16: 'Philosophical Propaedeutic' Heidelberg, 1816–18. 1812–13: Science of Logic, Part 1 (Books 1, 2) 1816: Science of Logic, Part 2 (Book 3)
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Derrida and Husserl contains four parts: Phenomenology and Ontology; The "Originary Dialectic" of Phenomenology and Ontology; The End of Phenomenology and Ontology; and The Turn in Derrida. This is followed by an afterword ("The Final Idea: Memory and Life").
The Phenomenology of Spirit (1807) by G. W. F. Hegel; Philosophical Inquiries into the Essence of Human Freedom (1809) by F. W. J. Schelling; The World as Will and Representation (1818) by Arthur Schopenhauer; Science of Logic (1816) by G. W. F. Hegel; Elements of the Philosophy of Right (1820) by G. W. F. Hegel; Either/Or (1843) by Søren ...
During this time, Varela and Thompson, along with Eleanor Rosch, wrote The Embodied Mind: Cognitive Science and Human Experience, which introduced the approach to cognitive science known as enactivism. [1] Thompson's book, Mind in Life: Biology, Phenomenology, and the Sciences of Mind, argues for a deep continuity between life and mind. [2]
Neurophenomenology refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. [1] It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. [2]