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First Muslim Ambassador and Envoy: Mus`ab ibn `Umair: September 621 [21] [22] Musab ibn Umair al-Abdari was the first Muslim Ambassador. He was sent to Yathrib (now Medina) to teach the people the doctrines of Islam and give them guidance [22] Note: Author says it happened before the Second pledge at al-Aqabah which happened in 622. Therefore ...
The Cultural Atlas of Islam is a reference work by Isma'il Raji al-Faruqi and Lois Lamya al-Faruqi, published posthumously in 1986. The book provides an extensive overview of Islamic civilization, covering various aspects such as history, geography, culture, art, and science. It aims to contribute to the understanding of the diverse heritage of ...
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world.These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way ...
Map of Arabia from the Kitab al-Masalik wa'l-Mamalik by al-Istakhri (copy dated to c. 1306 CE). The Book of Roads and Kingdoms (Arabic: كتاب المسالك والممالك, Kitāb al-Masālik waʿl-Mamālik [1]) is a group of Islamic manuscripts composed from the Middle Ages to the early modern period. [2]
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 December 2024. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
Islamic regional cartography is usually categorized into three groups: that produced by the "Balkhī school", the type devised by Muhammad al-Idrisi, and the type that are uniquely found in the Book of curiosities. [3] The maps by the Balkhī schools were defined by political, not longitudinal boundaries and covered only the Muslim world.
With the Khilafa providing true Islamic governance, Islamic civilization would be revitalised, the political and legal independence of the Muslim umma (community of Muslim believers) would be restored, and the heretical influences of Sufism would be cleanse from Islam. [43] This doctrine would become the blueprint of future Islamist movements. [44]
Hispano-Moresque ware: This was a style of Islamic pottery created in Arab Spain, after the Moors had introduced two ceramic techniques to Europe: glazing with an opaque white tin-glaze, and painting in metallic lusters. Hispano-Moresque ware was distinguished from the pottery of Christendom by the Islamic character of its decoration. [107]
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