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Our Daily Bread was among the earliest of the classic devotionals to appear on the Internet. Online archives of the devotional are available back to January 1994. Upper Room Ministries began emailing the Upper Room daily devotional guide in 1997. In the years following, many Christian organizations began adding a daily devotional to their website.
Beside The Still Waters is a daily devotional widely used by adherents of the Anabaptist Christian tradition. Each page of the "devotional begins with a Scripture reference and verse on a theme" with a subsequent "reflection on the theme, followed by an inspirational aphorism or a line from a hymn, and a few additional biblical references for those who would like to read through the entire ...
Such literature often takes the form of Christian daily devotionals. [2] Original excerpts including the Book of Daniel and Leviticus derive from Ancient Roman (753 BC – 640 AD), Greek and Byzantine (395 AD – 1453 AD) culture – and encompass the past relationship of God's Law through the Old Testament.
The initials 'C.H.M.' became familiar in many pious evangelical households of the later Victorian and Edwardian years. No critical scholar, Mackintosh nevertheless had a marked gift for simple Biblical exposition, and his works on the Pentateuch had an enormous vogue as simple aids to devotional interpretation for the first five books of the Bible.
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
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