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Value theory, also known as axiology and theory of values, is the systematic study of values.As the branch of philosophy examining which things are good and what it means for something to be good, it distinguishes different types of values and explores how they can be measured and compared.
In philosophy, axiological ethics is concerned with the values by which people uphold ethical standards, and the investigation and development of theories of ethical behaviour. [ 1 ] [ 2 ] [ 3 ] Axiological ethics investigates and questions what the intellectual bases for a system of values .
Social identity theory – was developed by Henri Tajfel and examines how categorizing people (including oneself) into ingroups or outgroups affects perceptions, attitudes, and behavior. Social representation theory - was developed by Serge Moscovici and concerns the character of the shared beliefs and practices that typify any collective.
Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters— is the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a ...
This view contrasts with moral universalism, which argues that, even though well-intentioned persons disagree, and some may even remain unpersuadable (e.g. someone who is closed-minded), there is still a meaningful sense in which an action could be more "moral" (morally preferable) than another; that is, they believe there are objective ...
Postpositivism or postempiricism is a metatheoretical stance that critiques and amends positivism [1] and has impacted theories and practices across philosophy, social sciences, and various models of scientific inquiry.
Moral objectivism is the view that what is right or wrong does not depend on what anyone thinks is right or wrong, [21] but rather on how it affects people's well-being. . Moral objectivism allows for moral codes to be compared to each other through a set of universal f
Cornell realism accepts the view that moral facts are natural facts. They fall within the province of the natural and social sciences. But while they are not supernatural (as in divine command theory) and they are not non-natural (as in Moore's Principia Ethica or Mackie's picture of a realist world), they cannot be reduced to non-moral natural facts.