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Second dream: In Matthew 2:13, Joseph is warned to leave Bethlehem and flee to Egypt. Third dream : In Matthew 2:19–20 , while in Egypt, Joseph is told that it is safe to go back to Israel . Fourth dream : In Matthew 2:22 , because he had been warned in a dream, Joseph awakens to depart for the region of Galilee instead of going to Judea .
The Somniale Danielis (Somnia Danielis), translated as The Dreams of Daniel is a manual explaining the meanings of dreams. [1] Originally written in Latin, the book was dedicated to the prophet Daniel from the Old Testament, but Daniel is not attributed as the author of the dream book. [2]
Picture of the Jacob's Ladder in the original Luther Bibles (of 1534 and also 1545). Jacob's Ladder (Biblical Hebrew: סֻלָּם יַעֲקֹב , romanized: Sūllām Yaʿăqōḇ) is a ladder or staircase leading to Heaven that was featured in a dream the Biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis (chapter 28).
A unique exemplar of a book of dream-interpretation from pre-Hellenistic Egypt, the surviving fragments were translated into English by Kasia Szpakowska. [ 11 ] Between the paws of the Sphinx , there is a stele describing how Thutmose IV restored the Sphinx as a result of a dream, on the promise of becoming a pharaoh .
In the 17th century, the English physician and writer Sir Thomas Browne wrote a short tract upon the interpretation of dreams. Dream interpretation became an important part of psychoanalysis at the end of the 19th century with Sigmund Freud's seminal work The Interpretation of Dreams (Die Traumdeutung; literally "dream-interpretation"). [10]
Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
The definitive edition of the Greek text is by Roger Pack, Artemidori Daldiani Onirocriticon Libri V (Teubner 1963) A medieval Arabic version was made of the first three books (i.e., the "public" books) in 877 AD by Hunayn ibn Ishaq, and published by Toufic Fahd with a French translation in 1964 under the title Le livre des songes [par] Artémidore d'Éphèse
(Summary of Daniel 4 partly based on the translation of C. L. Seow in his commentary on Daniel.) [2]. Nebuchadnezzar II, King of Babylon, addresses a letter "to all peoples, nations and languages that live throughout the earth" telling them he will recount the "signs and wonders" that the Most High God has worked for me."
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