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The wilderness of Sin or desert of Sin (Hebrew: מִדְבַּר סִין Mīḏbar Sīn) is a geographic area mentioned in the Hebrew Bible as lying between Elim and Mount Sinai. [1] [2] Sin does not refer to the moral concept of "sin", but comes from the Hebrew word Sîn, the Hebrew name for this region. [3]
The wilderness of Sinai, 1862 The first scientifically accurate map of the peninsula: the 1869 Ordnance Survey of the Peninsula of Sinai The peninsula was governed as part of Egypt under the Mamluk Sultanate of Egypt from 1260 until 1517, when the Ottoman Sultan, Selim the Grim , defeated the Egyptians at the Battles of Marj Dabiq and al ...
The "Wilderness of Sin" is mentioned by the Bible as being adjacent to Mount Sinai; some [citation needed] consider Sinai to refer to al-Madhbah at Petra, adjacent to the central Arabah, and it is thus eminently possible that the "Wilderness of Sin" and the "Wilderness of Zin" are the same place.
It was possibly south of the Israelites' crossing point, and to the west of the Wilderness. Thus, Elim is generally thought to have been located in Wadi Gharandel, an oasis 100 km southeast of Suez. Professor Menashe Har-El of Tel Aviv University (1968) has proposed Elim to be the ʿUyūn Mūsa "springs of Moses", now in South Sinai Governorate ...
One proposal places Rephidim in the Wadi Feiran, near its junction with the Wadi esh-Sheikh. [5] When they leave Rephidim, the Israelites advance into the Sinai Wilderness, [6] possibly marching through the passes of the Wadi Solaf and the Wadi esh-Sheikh, which converge at the entrance to the er-Rahah plain (which would then be identified with the "Sinai Wilderness"), which is three ...
The Desert of Paran or Wilderness of Paran (also sometimes spelled Pharan or Faran; Hebrew: מִדְבַּר פָּארָן, Midbar Pa'ran), is a location mentioned in the Hebrew Bible. It is one of the places where the Israelites spent part of their 40 years of wandering after the Exodus , and was also a home to Ishmael , and a place of refuge ...
Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.