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For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. John 3:16 appears in the conversation between Nicodemus , a Pharisee , who only appears in the gospel, and Jesus , the Son of God, and shows the motives of God the Father on sending Jesus to save humanity.
For God did not send His Son into the world to say it is guilty. He sent His Son so the world might be saved from the punishment of sin by Him." King James Version of Genesis 1:1-3 : "In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God ...
For God sent not his Son into the world to condemn the world; but that the world through him might be saved." ( John 3:16–17 KJV ) In Works of Love (1847), Søren Kierkegaard , a philosopher, claimed that Christianity is unique because love is a requirement .
Johannine "agency christology" combines the concept that Jesus is the Son of his Father with the idea that he has come into the world as his Father's agent, commissioned and sent by the Father to represent the Father and to accomplish his Father's work. Implied in each Synoptic portrayal of Jesus is the doctrine that the salvation Jesus gives ...
It was thus put in the context of the doctrine of the Trinity, not of ecclesiology or soteriology. The classical doctrine on the missio Dei as God the Father sending the Son, and God the Father and the Son sending the Spirit was expanded to include yet another "movement": The Father, Son and the Holy Spirit sending the church into the world.
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already ...
Fourth, in their context, the three Son of God passages here examined (Romans 8:3, 32; Galatians 4:4) certainly do not focus on the Son's pre-existence, but on his being sent or given up to free human beings from sin and death, to make them God's adopted children, and to let them live (and pray) with the power of the indwelling Spirit.
Just as Moses, at the end of his life on earth, commissioned Joshua to 'go into the land peopled by foreign nations' and 'to observe all the commandments in the law', then further promised 'God's abiding presence', so similarly Jesus, at the end of his earthly ministry, commands his disciples 'to go into all nations' (the world) and 'to teach ...
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