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Matthew in a painted miniature from a volume of Armenian Gospels dated 1609, held by the Bodleian Library. Matthew is mentioned in Matthew 9:9 [5] and Matthew 10:3 [6] as a tax collector (in the New International Version and other translations of the Bible) who, while sitting at the "receipt of custom" in Capernaum, was called to follow Jesus. [7]
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Tolstoy prefaces this story with an epigraph from the sixth chapter of the Gospel of Saint Matthew: "And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him."
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament.It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.
The works evoke three major stages in the life of the apostle Saint Matthew: his calling by Jesus Christ (The Calling of St Matthew), his writing of the Gospel guided by an angel (The Inspiration of Saint Matthew), and his martyrdom (The Martyrdom of Saint Matthew). They are still preserved in the Church of St. Louis of the French.
Matthew is a creative reinterpretation of Mark, [58] stressing Jesus's teachings as much as his acts, [59] and making subtle changes in order to stress his divine nature: for example, Mark's "young man" who appears at Jesus's tomb becomes "a radiant angel" in Matthew. [60] The miracle stories in Mark do not demonstrate the divinity of Jesus ...
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The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
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