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Thus, although "the power over opinion" may occur with or without force, the power of a creed arises only after a powerful and persuasive minority has willingly adopted the creed. The exception here is the case of Western science, which seemingly rose in cultural appeal despite being unpopular with establishment forces. [34]
It sold much of this "Western Reserve" to a group of speculators who operated as the Connecticut Land Company; they sold it in portions for development by new settlers. [2] The phrase Western Reserve is preserved in numerous institutional names in Ohio, such as Western Reserve Academy, Case Western Reserve University, and Western Reserve Hospital.
Bonhoeffer denounced the basic aim of Pietism, to produce a "desired piety" in a person, as unbiblical. Pietism is considered the major influence that led to the creation of the "Evangelical Church of the Union" in Prussia in 1817. The King of Prussia ordered the Lutheran and Reformed churches in Prussia to unite; they took the name ...
Cooperrider's impact on the fields of leadership, human development and management theory is significant. [7] His work at Case Western Reserve University in the early 1980s on Appreciative Inquiry anticipated and helped bring about today's positive psychology movement, strengths-based leadership models, and positive organizational scholarship (POS).
Richard Eleftherios Boyatzis (born October 1, 1946) is a Greek-American organizational theorist and Distinguished University Professor in the Departments of Organizational Behavior, Psychology, and Cognitive Science at Case Western Reserve University, adjunct professor in People/Organizations at ESADE, as well as HR Horvitz Professor of Family Business.
The Culture of Domesticity (often shortened to Cult of Domesticity [1]) or Cult of True Womanhood is a term used by historians to describe what they consider to have been a prevailing value system among the upper and middle classes during the 19th century in the United States. [2]
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
The flamboyant piety of the late fourteenth and fifteenth centuries developed from these roots. Although it would be a mistake to view late medieval piety as homogeneous, its dominant expressions were notable for heightened degrees of emotionalism and a preoccupation with the tortured body of Christ and the grief of the Virgin Mary. [24]