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Lysistrata (/ l aɪ ˈ s ɪ s t r ə t ə / or / ˌ l ɪ s ə ˈ s t r ɑː t ə /; Attic Greek: Λυσιστράτη, Lysistrátē, lit. ' army disbander ') is an ancient Greek comedy by Aristophanes, originally performed in classical Athens in 411 BC.
In roughly the same year, Xenophon, a student of Socrates, was encouraged to visit the Oracle for advice on whether to accompany 10,000 mercenary Greek soldiers on an expedition to overthrow the king of Persia. "So Xenophon went and asked Apollo to what one of the gods he should sacrifice and pray in order best and most successfully to perform ...
Delphi among the main Greek sanctuaries. Delphi (/ ˈ d ɛ l f aɪ, ˈ d ɛ l f i /; [1] Greek: Δελφοί), [a] in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world.
The sibyl who most concerned the Romans was the Cumaean Sibyl, located near the Greek city of Naples, whom Virgil's Aeneas consults before his descent to the lower world (Aeneid book VI: 10). Burkert notes (1985, p. 117) that the conquest of Cumae by the Oscans in the fifth century destroyed the tradition, but provides a terminus ante quem for ...
The Oracle: Ancient Delphi and the Science Behind Its Lost Secrets. New York: Penguin Press. Broad, William J. (2006). The Oracle: The Lost Secrets and Hidden Message of Ancient Delphi. New York: Penguin Press. Curnow, T. (1995). The Oracles of the Ancient World: A Comprehensive Guide. London: Duckworth – ISBN 0-7156-3194-2; Evans-Pritchard ...
The Erythraean Sibyl was the prophetess of classical antiquity presiding over the Apollonian oracle at Erythrae, a town in Ionia opposite Chios, which was built by Neleus, the son of Codrus. Erythraean Sibyl as a floor mosaic in the Cathedral of Siena, Italy. The word Sibyl comes (via Latin) from the ancient Greek word sibylla, meaning prophetess.
Despite destruction of the town, the oracle was still consulted, e.g. by the Thebans before the Battle of Leuctra in 371 BCE. [5] [14] The temple, along with the village of the same name, may have escaped destruction during the Third Sacred War (355–346 BCE), due to the respect given to the inhabitants; [15] however, it was in a very dilapidated state when seen by Pausanias in the 2nd ...
The site of the oracle was dominated by Mount Tomaros, the area being controlled by the Thesprotians and then the Molossians: [38] In ancient times, then, Dodona was under the rule of the Thesprotians; and so was Mount Tomaros, or Tmaros (for it is called both ways), at the base of which the temple is situated.