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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Vine began his writing career in 1905, when he conducted a correspondence course, along with C.F. Hogg, for 1 Thessalonians and Galatians.He is best known for his work Vine's Expository Dictionary of New Testament Words, first published in four parts in 1940.
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
"For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline." — 2 Timothy 1:7. 34. "Therefore, if anyone is in Christ, he is a new creation." — 2 ...
Many commentators have also connected Eunice to 2 Timothy 3:15, where Timothy is reminded, "from childhood you have been acquainted with the sacred writings" . Albert Barnes makes this observation of Eunice: "The mother of Timothy was a pious Hebrewess, and regarded it as one of the duties of her religion to train her son in the careful ...
Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year. Further updates were made in 1759 and 1787. In 1790 the translation was published without an accompanying commentary. [1] [2] He was aided in his work by his brother Charles Wesley. [3]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
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