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Yggdrasil (from Old Norse Yggdrasill) is an immense and central sacred tree in Norse cosmology. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the Poetic Edda compiled in the 13th century from earlier traditional sources, and in the Prose Edda compiled in the 13th century by Snorri Sturluson.
In Norse mythology, Yggdrasil is the world tree. [10] Yggdrasil is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central and considered very
An illustration from a 17th-century Icelandic manuscript shows a hawk, Veðrfölnir, on top of an eagle on top of a tree, Yggdrasil. In Norse mythology, Veðrfölnir (Old Norse "storm pale", [1] "wind bleached", [2] or "wind-witherer" [3]) is a hawk sitting between the eyes of an unnamed eagle that is perched on top of the world tree Yggdrasil.
The world tree or tree of life is an important symbol in Turkic mythology. [51] It is a common motif in carpets . It is used in the logo of the Ministry of Culture and Tourism (Turkey) and in 2009 it was introduced as the main design of the common Turkish lira sub-unit 5 kuruş .
In Norse mythology, Ratatoskr (Old Norse, generally considered to mean "drill-tooth" [1] or "bore-tooth" [2]) is a squirrel who runs up and down the world tree Yggdrasil to carry messages between the eagles perched atop it and the serpent Níðhöggr who dwells beneath one of the three roots of the tree.
Yggdrasil is a tree central to the Norse concept of the cosmos. The tree's branches extend into various realms, and various creatures dwell on and around it. The gods go to Yggdrasil daily to assemble at their things, traditional governing assemblies .
In Norse mythology, Níðhöggr or Níðhǫggr ([ˈniːðˌhɔɡːz̠]; lit. ' Níð Hewer ' ), often anglicized Nidhogg , is a worm (dragon) who gnaws at the roots of the world tree , Yggdrasil .
Scholar Andy Orchard suggests that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. [3]