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The two disciples heard him speak, and they followed Jesus. One of them is mentioned by name as "Andrew, Simon Peter's brother"; the other one not named is the eyewitness, who is John the evangelist (John 1:35–1:40). Day 4 (one day after Andrew and John stayed with Jesus for the rest of Day 3): Andrew brought Simon Peter to Jesus (John 1:41 ...
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .
Thomas Andrew Dorsey (July 1, 1899 – January 23, 1993) was an American musician, composer, and Christian evangelist influential in the development of early blues and 20th-century gospel music. He penned 3,000 songs, a third of them gospel, including " Take My Hand, Precious Lord " and " Peace in the Valley ".
Detail of the characters on the right, with John Argyropoulos in the center. In the background left, the fishermen Peter and Andrew are called by Jesus. The two can also be seen in the background right, behind Jesus, who calls James and John, who are restoring the nets on their father Zebedee's boat.
According to Catholic teaching, [1] Jesus promised the keys to heaven to Saint Peter, empowering him to take binding actions. [2] In the Gospel of Matthew 16:19, [3] Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in ...
It takes its theme from a passage in the Gospel of Matthew describing the moment when Christ called the two brothers Simon – later known as Peter – and Andrew, to be his disciples: As Jesus walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea – for they were ...
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The Acts of Peter and Andrew is a short 3rd-century text from the New Testament apocrypha, not to be confused with either the Acts of Andrew or the Acts of Peter. The text is unusual in apparently containing no attempt at espousing doctrine, and is likely simply to have been a work of literature rather than theology. Cover of a Finnish translation