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By contrast most other Christian groups describe believers as those who have found God, not those who are still seeking. [7] The verse is elaborated upon by saying 92 in the Gospel of Thomas. [8] The words "Ask, and you will receive" also form part of Jesus' farewell discourse in John 16. [9]
For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6] Chrysostom: He says to them, I never knew you, as it were, not at the day of judgment only, but not even then when ye were working miracles. For there are many whom He has now in ...
In 2 Corinthians 1:23 and Galatians 1:20 Paul of Tarsus swears oaths, and in Hebrews 6:17 God himself swears an oath. Most Christian apologists have thus concluded that this verse is either Jesus using hyperbole to emphasize his point, or failing to mention exceptions to this rule that would have been implicit to his audience. Others interpret ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The knowledge of Christ refers to one of two possible, and at times related, topics in Christology: one addresses how Christians come to know Christ, the other focuses on the knowledge of Christ about the world. [1] Discussions regarding the knowledge of Christ have had a central place in Christology for centuries. [1]
Pseudo-Chrysostom: The fruits of a man are the confession of his faith and the works of his life; for he who utters according to God the words of humility and a true confession, is the sheep; but he who against the truth howls forth blasphemies against God, is the wolf. [9]
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