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The cultural achievements of pre-colonial Philippines include those covered by the prehistory and the early history (900–1521) of the Philippine archipelago's inhabitants, the pre-colonial forebears of today's Filipino people. Among the cultural achievements of the native people's belief systems, and culture in general, that are notable in ...
Locations of pre-colonial principalities, polities, kingdoms and sultanates in the Philippine archipelago Early settlements, referred to as barangays, ranged from 20 to 100 families on the coast, and around 150–200 people in more interior areas.
The organization of pre-colonial Philippine states has often been described as or compared to feudalism (see non-Western feudalism), particularly in light of Marxist socioeconomic analysis. Specifically, political scientists note that political patterns of the modern Republic of the Philippines , supposedly a liberal democracy , can more ...
Locations of pre-colonial principalities, polities, kingdoms and sultanates in the Philippine archipelago Also known to a lesser extent as the Pre-Philippines period, is a pre-unification period characterized by many independent states known as polities each with its own history, cultures, chieftains, and governments distinct from each other.
This section provides an incomplete list of key figures in the historiography of early Philippine settlements, including: early chroniclers from before and immediately after Spanish contact; historians from the Spanish colonial era; "modernist" and "nationalist" historians from the 20th century; and finally contemporary-era critical historians and historiographers.
The prehistory of the Philippines covers the events prior to the written history of what is now the Philippines.The current demarcation between this period and the early history of the Philippines is April 21, 900, which is the equivalent on the Proleptic Gregorian calendar for the date indicated on the Laguna Copperplate Inscription—the earliest known surviving written record to come from ...
A woman at the Kalibo Ati-Atihan Festival. Jose Marco wrote about the Code of Kalantiaw in his 1917 book Historia Prehispana de Filipinas ("Prehispanic History of the Philippines") where he moved the location of the Code's origin from Negros to the Panay province of Aklan because he suspected that it may be related to the Ati-atihan festival.
Religions in pre-colonial Philippines included a variety of faiths, of which the dominant faiths were polytheist indigenous religions practiced by the more than one hundred distinct ethnic groups in the archipelago. Buddhism, Hinduism, and Islam were also present in some parts of the islands.