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Mainstream Greek religion appears to have developed out of Proto-Indo-European religion and although very little is known about the earliest periods there are suggestive hints that some local elements go back even further than the Bronze Age or Helladic period to the farmers of Neolithic Greece.
Greek religion was influenced by the practices of the Greeks' near eastern neighbours at least as early as the archaic period, and by the Hellenistic period this influence was seen in both directions. [131] The most important religious act in ancient Greece was animal sacrifice, most commonly of sheep and goats. [132]
Mycenaean society is believed to have been largely patriarchal, but women could exert social and economic power through titles and positions of power, like that of a priestess, though religion was not the only place that a woman could gain social authority. [150]
Serapis, a Greco-Egyptian god worshipped in Hellenistic Egypt. The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE).
Modern influence of ancient Greece refers to the influence of Ancient Greece on later periods of history, from the Middle Ages up to the current modern era. Greek culture and philosophy has a significant influence on modern society and its core culture, in comparison to other ancient societies of similar settings.
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 December 2024. Ancient Greek deity and herald of the gods For other uses, see Hermes (disambiguation). Hermes God of boundaries, roads, travelers, merchants, thieves, athletes, shepherds, commerce, speed, cunning, language, oratory, wit, and messages Member of the Twelve Olympians Hermes Ingenui ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
A small number of Greek atheists exist, not self-identifying as religious. Religion is key part of identity for most Greeks, with 76% of Greeks in a 2015–2017 survey saying that their nationality is defined by Christianity. [2] According to other sources, 81.4% of Greeks identify as Orthodox Christians and 14.7% are atheists. [3] Monastery of ...