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Local priests were found throughout the Jewish areas, but to make sacrifice the leper would have to travel to the Temple in Jerusalem. [3] Early commentators, such as John Chrysostom, read the leper providing evidence of the miracle as an attack on the Jewish establishment, defiant proof of Jesus' divinity to the establishment. More likely the ...
Cornelius a Lapide notes that Jesus touched him so "that He might show that He was above the law, which forbade contact with the leper." Since in Jesus' case there was no danger of such contamination, but rather "the certainty of healing the leper." So although Christ broke the letter of the law, he fulfilled the spirit of the law in general. [10]
In the King James Version of the Bible the text reads: And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. The English Standard Version translates the passage as: And Jesus stretched out his hand and touched him, saying, "I will; be clean." And immediately his leprosy was cleansed.
Christ and disciples at the table in the house of Simon the Leper, with Mary Magdalen and Martha serving. Simon the Leper (Greek: Σίμων ὁ λεπρός, Símōn ho leprós) is a biblical figure who lived in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives.
Another religious movie that focuses on the life of Christ, ThePassion of the Christ, tells the story of Jesus' final twelve hours leading up to his crucifixion. The Prince of Egypt (1998)
Matthew also adds lord to his version, again emphasizing the importance of Jesus. [3] Lord in Matthew is only used by disciples and followers of Jesus, it was not a term of general politeness. [4] This story of the Leper occurs in both Mark and Luke, with this verse being paralleled by both Mark 1:40 and Luke 5:12.
Cornelius a Lapide notes that the other nine lepers rejoiced at their cure, but were self-centered, and so went to the priests purely for the end that they might be "declared to be clean, and restored to the society of men," and thus they thought little of glorifying Jesus." [6]
The appearance of a leper, who says he was healed by Jesus, is in line with the Gospels and their reports about Jesus performing miracles. [84] Any direct reference to Jesus disappears after the introductory scenes, yet his life story partially acts as a framework and subtext for the story of Brian.
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