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The literal English translation of Mashallah is 'God has willed it', [1] the present perfect of God's will accentuating the essential Islamic doctrine of predestination. The literal meaning of Mashallah is "God has willed it", in the sense of "what God has willed has happened"; it is used to say something good has happened, used in the past tense.
They mean "God, give" and "if God will give/allow". In Romanian, Să dea Dumnezeu! or Să dea Domnul! means the same. In Italian, the expression Se Dio vuole has the same meaning. In Russian, Дай Бог! (Day Bog) is a similar expression with the meaning "God, give!". In Tagalog, sana means "I hope" or "we hope".
In Islam, "predestination" is the usual English language rendering of a belief that Muslims call al-qaḍāʾ wa l-qadar ([ælqɑˈdˤɑːʔ wælˈqɑdɑr] القضاء والقدر).
Jabriyya Arabic: جبرية, romanized: Jabriyyah̅n rooted from j-b-r; was an Islamic theological group based on the belief that humans are controlled by predestination, without having choice or free will, in the sense which gives the meaning of someone who is forced or coerced by destiny.
3:59– Surely, the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): 'Be'. And he became. And he became. 6:73 – And He is the One (Allah) Who has created the heavens and the earth (in accordance with His decreed celestial order based) on truth.
Whoever God blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam." It was reported that; the Ansar were the reason behind revealing this Ayah, although its indication is general in meaning.
An example of a use of this approach is with regards to verses in the Quran and in hadith that use anthropomorphic and corporeal language to describe God. The attribution, in such texts, of a "hand" or "face" of God have been approached by some in a manner that seeks to accept such statements but without applying any consideration about what they may mean, Bila Kayf.
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.