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35. “Great Modesty often hides great Merit.” Related: 45 Helen Keller Quotes on Life, Faith and Happiness 36. “It was about this time I conceived the bold and arduous project of arriving at ...
23. “In a time of deceit telling the truth is a revolutionary act.” 24. “Gambling, beer and football filled the horizons of their minds.” 25.
Integrity is the quality of being honest and showing a consistent and uncompromising adherence to strong moral and ethical principles and values. [1] [2] In ethics, integrity is regarded as the honesty and truthfulness or earnestness of one's actions. Integrity can stand in opposition to hypocrisy. [3]
Honesty or truthfulness is a facet of moral character that connotes positive and virtuous attributes such as integrity, truthfulness, straightforwardness (including straightforwardness of conduct: earnestness), along with the absence of lying, cheating, theft, etc. Honesty also involves being trustworthy, loyal, fair, and sincere.
Sincerity is the virtue of one who communicates and acts in accordance with the entirety of their feelings, beliefs, thoughts, and desires in a manner that is honest and genuine. [1] Sincerity in one's actions (as opposed to one's communications) may be called "earnestness".
Intellectual honesty has been described as part of integrity in scientific research and includes: ensuring precision in depicting one's contributions to research proposals and reports upholding impartiality in the process of peer review; fostering a collaborative and supportive atmosphere in scientific interactions, encompassing communication ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Lián (廉) - integrity; refers to always being 'upright' in one's behaviour. Chǐ (恥) - shame; refers to the appropriate response one should feel towards inappropriate behaviour; it is considered one of the means by which individuals judge right from wrong. Within the Legalist Confucian tradition, "shame" was considered the more effective ...