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God does not know sinners because they are not worthy that they should be known of God; not that He altogether is ignorant concerning them, but because He knows them not for His own. For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6 ...
Professor Allen Verhey argued that lying is not always wrong, because "We live the truth not for its own sake, but for God's sake and for the neighbor's sake." [19] The Catechism of the Catholic Church states that lying is always wrong. [26] Different definitions of lying exist, such that Christians do not agree that all deception counts as ...
Pseudo-Chrysostom: He says good things, because God does not give all things to them that ask Him, but only good things. [ 7 ] Glossa Ordinaria : For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved.
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
The following outline is provided as an overview of and topical guide to Christian theology: . Christian theology is the study of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and the New Testament as well as on Christian tradition.
Hendriksen states that while God clearly does not need the actual act of prayer, each person does need such an outlet to bare their soul. [1] Fowler believes this use of the term "your Father" is meant to enhance this fatherly aspect of God. [2] According to Schweizer prayer is a gift from God for the comfort of humans, not an action performed ...
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
First, Schellenberg says that he has given known reasons to think that a perfectly loving being would always be open to a personal relationship; ipso facto, God would not sacrifice some time in the relationship for the sake of unknown greater goods, [21] and if the greatest good for finite creatures is to be in a relationship with God, then God ...
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