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Aeshma (Avestan: 饜瑎饜瑝饜饜饜瑎 a膿峁Ｌ宮a; Old Avestan: 饜瑎饜瑝饜饜瑔饜饜瑎 a膿š蓹ma) is the Younger Avestan name of Zoroastrianism's demon of "wrath". As a hypostatic entity, Aeshma is variously interpreted as "wrath", "rage", and "fury".
The Student Supplement to the SBL Handbook of Style recommends that such text be cited in the form of a normal book citation, not as a Bible citation. For example: [9] Sophie Laws (1993). "The Letter of James". In Wayne A. Meeks; et al. (eds.). The HarperCollins Study Bible: New Revised Standard Version, with the Apocryphal/Deuterocanonical Books.
Such a silent e also indicates that the vowel before g is a historic long vowel, as in rage, oblige, and range. When adding one of the above suffixes, this silent e is often dropped and the soft pronunciation remains.
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Illustration of the sin of Nadab and Abihu, from a 1907 Bible card.. In the biblical books Exodus, Leviticus and Numbers, Nadab (Hebrew: 谞指讚指讘, Modern: Nadav, Tiberian: N膩岣從佱竾, "generous") and Abihu (Hebrew: 讗植讘执讬讛讜旨讗, Modern: 示Av墨h奴示, Tiberian: 示膫岣嚹玥奴示, "my father [is] he") were the two oldest sons of Aaron. [1]
Oreb (Hebrew: 注止专值讘, Orev) and Zeeb (Hebrew: 讝职讗值讘, Z'ev) were two Midianite princes mentioned in the Hebrew Bible. Oreb (/ 藞 蓴藧r 蓻 b /) [1] is a Hebrew Old Testament name, meaning raven while Zeeb means wolf. [2]
Achim (German pronunciation:) is the German short name for Joachim or Jehoiakim (Hebrew meaning "he whom Jehovah has set up"). In the Bible, Achim is mentioned in Jesus' genealogy as the son of Zadok and father of Eliud (Mt 1:14).
The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.