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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. [1] This chapter contains one of Paul's richest statements in Christology. [2]
Regarding "under the law" (Gal. 3:23; 4:4, 5, 21; 5:18), Todd Wilson argues that "under the law" in Galatians was a "rhetorical abbreviation for 'under the curse of the law ' ". [51] Regarding "works of the law" ( Gal. 2:16 ), Robert Keith Rapa argues Paul is speaking of viewing Torah-observances as the means of salvation which he is seeking to ...
Such editions, which typically use thematic or literary criteria to divide the biblical books instead, include John Locke's Paraphrase and Notes on the Epistles of St. Paul (1707), [11] Alexander Campbell's The Sacred Writings (1826), [12] Daniel Berkeley Updike's fourteen-volume The Holy Bible Containing the Old and New Testaments and the ...
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2]
Galatians 6:15 οὔτε γὰρ ( for neither ) – 'two good cursives' [ 7 ] ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε ( for in Christ Jesus neither ) א, A, C, D 2 , G 3 , P 2 [ 7 ]
Paul's opening words use the language and address designed to stress a commonalty with his audience (verses 1–2), and to emphasize that he, like them, is a 'zealot for God' (verse 3) with a 'strict seminary education rooted in Jerusalem'; both are consistent with Paul's own claims about his education in Galatians 1:13–14.
The New King James Version refers to "little dogs" (Greek: κυνάρια, kynária) and the Amplified Bible refers to "pet dogs". According to the Cambridge Bible for Schools and Colleges, "the heathen are compared not to the great wild dogs infesting Eastern towns (1 Kings 14:11; 1 Kings 16:4; 2 Kings 9:10), but to the small dogs [ broken ...