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Meanwhile, the Yavana chief of the fort hears of the queen's presence in Poompuhar. He sets out to capture Ilanchezhiyan and Hippalaas for taking the queen. Ilanchezhiyan escapes the Yavana soldiers, using the queen as a hostage. With his sword on her back, he rides away into the thick forest on his white Arabic horse. Tiberius, a great naval ...
One of the inscriptions mentions the donation of a tank by the Yavana named Irila, while the other mentions the gift of a refectory to the Sangha by the Yavana named Cita. [240] On this second inscription, the Buddhist symbols of the triratna and of the swastika (reversed) are positioned on both sides of the first word "Yavana(sa)".
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The usage of "Yona" and "Yavana, or variants such as "Yauna" and "Javana", appears repeatedly, and particularly in relation to the Greek kingdoms which neighboured or sometimes occupied the Punjab over a period of several centuries from the 4th century BCE to the first century CE, such as the Seleucid Empire, the Greco-Bactrian kingdom and the Indo-Greek kingdom.
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The inscription is in Brahmi script, and is significant because it mentions that it was made in Year 116 of the Yavanarajya ("Kingdom of the Yavanas"), and proves the existence of a "Yavana era" in ancient India. [7] It may mean that Mathura was a part of a Yavana dominion, probably Indo-Greek, at the time the inscription was created. [3]