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Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower , with its explanation, and the parable of the Mustard Seed . Both of these parables are paralleled in Matthew and Luke , but this chapter also has a parable unique to Mark, the Seed Growing Secretly .
Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41 , there are "four striking works [which] follow each other without a break": [ 1 ] an exorcism , a healing , and the raising of Jairus' daughter .
The Parable of the Growing Seed (also called the Seed Growing Secretly) is a parable of Jesus which appears only in Mark 4:26–29. It is a parable about growth in the Kingdom of God. It follows the Parable of the Sower and the Lamp under a bushel, and precedes the Parable of the Mustard Seed.
Mark 1:5 ποταμῷ ([in the] river) – Byz ς WH [10] omitted – D W Θ 28 565 799 it a Eusebius [10] Mark 1:6 καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ (and a belt of leather around the waist of him) – Byz it aur it c it f it l it q vg ς WH [11] omitted – D it a it b it d it ff2 it r1 it t ...
Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains two miracles of Jesus , Peter's confession that he believes Jesus is the Messiah , and Jesus' first prediction of his own death and resurrection .
Mark 3:20–21 is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are Mark 3:31–35, Matt 12:46–50, and the Gospel of Thomas 99:1-3 where they are called "True relatives". Mark often has Jesus using analogies, metaphors or riddles, called parables by Mark. [24] Jesus ...
[23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...