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[7] [8] Notably, Richard H. Helmholz, in a review of Common Good Constitutionalism, described it as "a serious contribution to some of the most pressing legal debates of our times." [9] Jack Goldsmith has praised Common Good Constitutionalism as "the most important book of American constitutional theory in many decades". [7]
In philosophy, economics, and political science, the common good (also commonwealth, common weal, general welfare, or public benefit) is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by citizenship, collective action, and active participation in the realm of politics and ...
The Book of Common Prayer was far from just an English-language translation of the Latin liturgical books; it was largely a new creation, mainly the work of Archbishop Thomas Cranmer, which in its text and its ceremonial directions reflected various reforming doctrinal influences (notably the breviary of Cardinal Quiñonez and the Consultation of Hermann von Wied). [8]
[5] [6] It is for the common good because the end or telos of law is the good of the community it binds, and not merely the good of the lawmaker or a special interest group. [4] It is made by the proper authority who has "care of the community", and not arbitrarily imposed by outsiders. It is promulgated so that the law can be known. He says:
The Book of Common Prayer introduced by Charles II was substantially the same as Elizabeth's version of 1559, itself based on Thomas Cranmer's earlier version of 1552. Apart from minor changes this remains the official and permanent legal version of prayer authorised by Parliament and Church.
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That Section 4(1) of the Government of Ireland Act 1920 as Enacted stated "Subject to the provisions of this Act, the Parliament of Southern Ireland and the Parliament of Northern Ireland shall respectively have power to make laws for the peace, order, and good government of Southern Ireland and Northern Ireland with the following limitations ...