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The organisation was renamed the "Anti-Apartheid Movement" and instead of just a consumer boycott, the group would now "co-ordinate all the anti-apartheid work and keep South Africa's apartheid policy in the forefront of British politics". [1] It also campaigned for the total isolation of apartheid South Africa, including economic sanctions.
Mass action against the ruling National Party (NP) government, coupled with South Africa's growing international isolation and economic sanctions, were instrumental in leading to negotiations to end apartheid, which began formally in 1990 and ended with South Africa's first multiracial elections under a universal franchise in 1994. [6] [4]
The potato boycott of 1959 was a consumer boycott in Bethal, South Africa during the Apartheid era against slave-like conditions of potato labourers in Bethal, Transvaal. The boycott started in June 1959 and ended in September 1959. Prominent figures of the movement included Gert Sibande, Ruth First, Michael Scott and Henry Nxumalo.
Tension between the coloured and African communities followed the enforcement of the consumer boycott and at least one coloured man was necklaced (burnt with a tyre around his neck). This led to the formation of a coloured vigilante group, supported by the local SAP and SADF, which attacked the black people in Mlungisi.
In 1997, a 100-campus boycott against Pepsi — using tactics modeled after South Africa's anti-apartheid movement — succeeded in getting the soft drink company to withdraw all of its brands and ...
The resolution also established the United Nations Special Committee against Apartheid. [1] The committee was originally boycotted by the Western nations, because of their disagreement with the aspects of the resolution calling for the boycott of South Africa.
Most organized consumer boycotts today are focused on long-term change of buying habits, and so fit into part of a larger political program, with many techniques that require a longer structural commitment, e.g. reform to commodity markets, or government commitment to moral purchasing, e.g. the longstanding boycott of South African businesses ...
The Black People's Convention (BPC) was a national coordinating body for the Black Consciousness movement of South Africa. Envisaged as a broad-based counterpart to the South African Students' Organisation, the BPC was active in organising resistance to apartheid from its establishment in 1972 until it was banned in late 1977.