Search results
Results from the WOW.Com Content Network
It is widely agreed that 1 Thessalonians is one of the first books of the New Testament to be written, and the earliest extant Christian text. [5] A majority of modern New Testament scholars date 1 Thessalonians to 49–51 AD, [11] during Paul's 18-month stay in Corinth coinciding with his second missionary journey. [12]
He appears in the salutation of 1 and 2 Thessalonians, and is referred to in 2 Corinthians 1:19. This is as expected, as we read of his involvement in Paul's mission when these cities were visited. He also appears in the conclusion of 1 Peter at 5:12, and is perhaps the amanuensis. Peter says he regards Silas as "a faithful brother".
Abraham Malherbe, [51] for example, acknowledges the presence of Jesus as eschatological judge already in 1 Thessalonians 2:19; 3:11-12. 2 Thessalonians 2:2 seems to warn its readers against accepting teachings from a letter forged in Paul's name, indicating that either a pseudonymous author was attempting to disarm the letter's audience into ...
— John 15:13 “Therefore encourage one another to build each other up, just as in fact you are doing.” — 1 Thessalonians 5:11 “Dear friends, let us love one another, for love comes from God.
15 First Epistle to the Thessalonians. 16 Second Epistle to the Thessalonians. ... Matthew 5:12. τους προ υμων (who were before you) – omitted by syr s.
In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [15] between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א, A, B, C, H, I, P, 0150, 0151, and about 60 minuscules (e.g. 218, 632)
2 Corinthians 13:12 [9] —"Greet one another with a holy kiss" (Greek: ἀσπάσασθε ἀλλήλους ἐν ἁγίῳ φιλήματι). 1 Thessalonians 5:26 [10] —"Greet all the brothers with a holy kiss" (Greek: ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ).
One sign of the slackness in the faith development is the unwillingness (or inability) to be teachers, that is, to explain the faith they learned to other people (cf. Hebrews 3:13; 10:24–25; 1 Thessalonians 5:11; 1 Peter 3:15). [16] "Milk": the appropriate food for an infant, but mature people need solid food. [16]