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Elah (Hebrew: אֱלָה, romanized: ʾelāh, pl. Elim or Elohim; Imperial Aramaic: אלהא) is the Aramaic word for God and the absolute singular form of אלהא, ʾilāhā. The origin of the word is from Proto-Semitic *ʔil and is thus cognate to the Hebrew, Arabic, Akkadian, and other Semitic languages' words for god.
The word "Jew" is derived from the name given to Judah (son of Jacob), son of Jacob and Leah. The Hebrew for Judah is Yehudah, from the wording "I will praise" (odeh, Gen. 29:35). The root for this wording means "to thank". [4] and refers to "I am grateful."
The Hebrew Scriptures would be a guide in many passages: thus, wherever the expression 'the angel of the Lord' occurs, we know that the word Lord represents Jehovah; a similar conclusion as to the expression 'the word of the Lord' would be arrived at, if the precedent set by the O. T. were followed: so also in the case of the title 'the Lord of ...
The Hebrew word for 'god' is El, which also as a proper noun referred to the chief deity in ancient Semitic religions. In the Hebrew Bible, God is also given a personal name, Yahweh, in contrast to the genetic name, and in origin possibly the name of an Edomite or Midianite deity who was adopted into ancient Israelite religion. [11]
A Hebrew tetractys in a similar way has the letters of the Tetragrammaton (the four lettered name of God in Hebrew scripture) inscribed on the ten positions of the tetractys, from right to left. It has been argued that the Kabbalistic Tree of Life , with its ten spheres of emanation, is in some way connected to the tetractys, but its form is ...
God is the sum of all natural processes that allow people to be self-fulfilling, the power that makes for salvation. [31] Thus, Kaplan's God is abstract, not carnate, and intangible. In this model, God exists within this universe; for Kaplan, there is nothing supernatural or otherworldly. One loves this God by seeking out truth and goodness.
The word emet (truth) is appended onto the Shema, and veyatziv appears as the first word. In the Western Ashkenazic rite, when a Zulat is recited, a shorter form of this prayer is recited instead of the regular form. Al Harishonim is the second paragraph. It focuses on the truth of redemption.
Jah or Yah (Hebrew: יָהּ , Yāh) is a short form of the tetragrammaton יהוה (YHWH), the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is / ˈ dʒ ɑː /, even though the letter J here transliterates the palatal approximant (Hebrew י Yodh).