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Other writers say that early Christians considered abortion a sin even before ensoulment. [31] According to some, the magnitude of the sin was, for the early Christians, on a level with general sexual immorality or other lapses; [4] according to others, they saw it as "an evil no less severe and social than oppression of the poor and needy". [32]
Other writers say that early Christians considered abortion a sin even before ensoulment. [148] According to some, the magnitude of the sin was, for the early Christians, on a level with general sexual immorality or other lapses; [149] according to others, they saw it as "an evil no less severe and social than oppression of the poor and needy ...
There has always been much debate over the 'Christian views on suicide', with early Christians believing that suicide is sinful and an act of blasphemy. Modern Christians do not consider suicide an unforgivable sin (though still wrong and sinful) or something that prevents a believer who died by suicide from achieving eternal life. [1] [2] [3]
In an entry in The Encyclopedia of Religion, Marilyn J. Harran wrote the following: Buddhism in its various forms affirms that, while suicide as self-sacrifice may be appropriate for the person who is an arhat, one who has attained enlightenment, it is still very much the exception to the rule. [12]
Some scholars have concluded that early Christians took a nuanced stance on what is now called abortion and that at different times, and in separate places, early Christians have taken different stances. [15] [16] [17] Other scholars have concluded that early Christians considered abortion a sin at all stages; although there is disagreement ...
The Didache states that abortion is sinful. [13] However, prior to the 19th century, abortion was often considered to only apply to late abortions (especially after "quickening"), while early abortion was considered contraception. [14] In the New Testament, Christ and the Apostle Paul praised the greatness of single life for the kingdom of God ...
Abortion is far more complex than the false binary choice between one or the other. To ratify abortion on demand does not exhibit God’s love fully any more than does prohibiting all abortion.
The early Christian work called the Didache (before 100 AD) says: "do not murder a child by abortion or kill a new-born infant." [67] Tertullian, a 2nd- and 3rd-century Christian theologian argued that abortion should be performed only in cases in which abnormal positioning of the fetus in the womb would endanger the life of the pregnant woman.