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The brahmavihārā (sublime attitudes, lit. "abodes of Brahma") is a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Pāli: appamaññā) [1] or four infinite minds (Chinese: 四無量心). [2]
The Brahma Purana dedicates a majority of its chapters to describing the geography, temples and scenes around the Godavari river and of Odisha. [6]The text is notable for dedicating over 60% of its chapters on description of geography and holy sites of Godavari River Region, as well as places in and around modern Odisha, and tributaries of Chambal River in Rajasthan.
The word Brahma is normally used in Buddhist sutras to mean "best", or "supreme". [47] [48] Brahman in the texts of Advaita Vedanta and many other Hindu schools, states Nakamura, is a concrete universal, manifesting itself as phenomenal reality which is not illusory and nondual. [49]
[170] [171] A similarity between Brahma and Brahman is that Brahman is said to be an anchor for the world and the relations between all things, including opposites, in it, [172] whereas Brahma is a creator god who aids the world in many Hindu and Buddhist traditions.
A 17th-century manuscript page of Sadvimsha Brahmana, a Pañcaviṃśa-Brāhmaṇa supplement (Sanskrit, Devanagari). It is found embedded in the Samaveda.. The Brahmanas (/ ˈ b r ɑː m ə n ə z /; Sanskrit: ब्राह्मणम्, IAST: Brāhmaṇam) are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas.
The Brahma Sūtras or Brahmasutra are attributed to Badarayana. [16] In some texts, Badarayana is also called Vyasa, which literally means "one who arranges". [16]Badarayana was the Guru (teacher) of Jaimini, the latter credited with authoring Mimamsa Sutras of the Mimamsa school of Hindu philosophy. [16]
Havir-yajñās: — Agniyādhāna, agnihotra, darśa-pūrṇamāsa, āgrayana, cāturmāsya, niruudha paśu bandha, [32] sautrāmaṇi. These involve offering havis or oblations. Pañca-mahā-yajñās: — The "five great yajnas" or mahāsattras. (See below.) Veda-vrātas: — They are four in number and done during Vedic education.
Para Brahman or Param Brahman (Sanskrit: परब्रह्म, romanized: parabrahma) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations.