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out of chaos, comes order: one of the oldest mottos of Craft Freemasonry. [3] (oremus) pro invicem (Let us pray), one for the other; let us pray for each other: Popular salutation for Roman Catholic clergy at the beginning or ending of a letter or note. Usually abbreviated OPI. ("Oremus" used alone is just "let us pray"). orta recens quam pura ...
The Septuagint makes no use of χάος in the context of creation, instead using the term for גיא, "cleft, gorge, chasm", in Micah 1:6 and Zachariah 14:4. [42] The Vulgate, however, renders the χάσμα μέγα or "great gulf" between heaven and hell in Luke 16:26 as chaos magnum.
Reverse side of the Great Seal of the United States. The phrase Novus ordo seclorum (English: / ˈ n oʊ v ə s ˈ ɔːr d oʊ s ɛ ˈ k l ɔːr əm /, Latin: [ˈnɔwʊs ˈoːrdoː seːˈkloːrũː]; "New order of the ages") is one of two Latin mottos on the reverse side of the Great Seal of the United States.
In Egyptian religion, maat was the ancient Egyptian concept of truth, balance, order, law, morality, and justice. The word is the proper name of the divinity Maat, who was the goddess of harmony, justice, and truth represented as a young woman. It was considered that she set the order of the universe from chaos at the moment of creation. [33]
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
Spontaneous order, also named self-organization in the hard sciences, is the spontaneous emergence of order out of seeming chaos. The term "self-organization" is more often used for physical changes and biological processes, while "spontaneous order" is typically used to describe the emergence of various kinds of social orders in human social networks from the behavior of a combination of self ...
The Epistle of Jerome to Pope Damasus I (Latin: Epistula Hieronymi ad Damasum papam), written in 376 or 377 AD, is a response from Jerome to Pope Damasus I's letter urging him to make a new Latin translation of the four gospels, to replace the Vetus Latina translation.
The León Palimpsest, designated l or 67 (in the Beuron system), [1] is a 7th-century Latin manuscript pandect of the Christian Bible conserved in the cathedral of León, Spain. The text, written on vellum, is in a fragmentary condition. In some parts it represents the Old Latin version, while following Jerome's Vulgate in others.