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2. Portal:Bible/Featured chapter/Genesis 41 - Wikipedia

   en.wikipedia.org/.../Featured_chapter/Genesis_41

   genesis 41 At the end of two years, Pharaoh is troubled by dreams that no one is able to interpret. The chief cupbearer remembers Joseph and at his suggestion, Joseph is brought from prison to interpret the king's dreams.

3. Joseph and Aseneth - Wikipedia

   en.wikipedia.org/wiki/Joseph_and_Aseneth

   The first part of the story (chapters 1-21), an expansion of Genesis 41:45, describes the diffident relationship between Aseneth, the daughter of an Egyptian priest of Heliopolis, and the Hebrew patriarch Joseph; the vision of Aseneth in which she is fed honeycomb by a heavenly being; and her subsequent conversion to the God of Joseph, followed by romance, marriage, and the birth of Manasseh ...

4. Quaestiones in Genesim - Wikipedia

   en.wikipedia.org/wiki/Quaestiones_in_Genesim

   Quaestiones in Genesim is a commentary on the biblical Book of Genesis by the Anglo-Saxon scholar Alcuin, addressed to his protege Sigewulf, comprising 281 questions and corresponding answers about Genesis. [1] It has been dated by Michael Fox to around 796. [2]

5. Book of Genesis - Wikipedia

   en.wikipedia.org/wiki/Book_of_Genesis

   The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית ‎, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]

6. Joseph (Genesis) - Wikipedia

   en.wikipedia.org/wiki/Joseph_(Genesis)

   Gênesis (English: Genesis) is a Brazilian telenovela produced and broadcast by RecordTV. Divided into seven phases or parts, the series tells the story of the entire biblical book of Genesis, focusing specifically on Joseph in the last one, subtitled José do Egito (English: Joseph of Egypt). Joseph is played by Juliano Laham as an adult and ...

7. Allegorical interpretations of Genesis - Wikipedia

   en.wikipedia.org/wiki/Allegorical...

   Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".