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Holy moly (also spelled holy moley) is an exclamation of surprise that dates from at least 1892. [1] It is a reduplication of 'holy', perhaps as a minced oath, a cleaned-up version of a taboo phrase such as "Holy Moses", [2] or "Holy Mary". There is no evidence connecting the phrase to Moly, a sacred herb of Greek mythology. [3]
Moly (MAW-lee) [a] is a magical herb mentioned in book 10 of Homer's Odyssey. [1] In Greek myth. In Homer's Odyssey, Hermes gave his herb to Odysseus to ...
If anyone defends the letter which Ibas is said to have written to Mari the Persian, which denies that God the Word, who became incarnate of Mary the holy mother of God and ever-virgin, became man, alleging that he was only a man born to her, whom it describes as a temple, as if God the Word was one and the man someone quite different; which ...
Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things. Catholic hamartiology is a branch of Catholic thought that studies sin.According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3]
The holy thing is all that it were impiety to corrupt; a sin which may be committed by the will, though the thing itself be undone. The pearls are all spiritual things that are to be highly esteemed. Thus though one and the same thing may be called both the holy thing and a pearl, yet it is called holy because it is not to be corrupted; and ...
Knowledge of the seven deadly sin concept is known through discussions in various treatises and also depictions in paintings and sculpture, for example architectural decorations on certain churches of certain Catholic parishes and also from certain older textbooks. [1] Further information has been derived from patterns of confessions.
Original sin is the sin which corrupts our nature and gives us the tendency to sin. Actual sins are the sins we commit every day before we are saved, such as lying, swearing, stealing. [51] It further categorizes sin as being (1) "sin proper" and (2) "involuntary transgression of a divine law, known or unknown" (called infirmities).
If a sin be reserved in one diocese, and a penitent, without the intention of evading the law, confess to a priest in another diocese where the sin is not reserved, the latter may absolve the reserved sin. Cases are reserved either merely on account of the sin itself, that is without censure, or; on account of the censure attached to it.