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Abimelech, King of Gerar, returns Sarah to Abraham; painting by Elias van Nijmegen (1667-1755), Museum Rotterdam. Gerar (Hebrew: גְּרָר Gərār, "lodging-place") was a Philistine town and district in what is today south central Israel, mentioned in the Book of Genesis and in the Second Book of Chronicles of the Hebrew Bible.
Nahal Gerar is named after the Biblical sites mentioned in the Book of Genesis 20.1: "Abraham went thence into the country of Negeb, and settled between Kadesh and Shur; sojourning in Gerar." [5] The city of Gerar is now generally believed to be located at Tel Haror/Tell Abu Hareira.
Position of Tel Haror on the shore of Nahal Gerar river. Tel Haror (Hebrew name) or Tell Abu Hureyra [1] (Arabic name; also spelled Hureira and Hareira), also known as Tel Heror, [citation needed] is an archaeological site in the western Negev Desert, Israel, [1] northwest of Beersheba, about 20 km east of the Mediterranean Sea, [citation needed] situated on the north bank of Wadi Gerar, [1] a ...
Rehoboth by the river was an ancient city from which came the Edomite king Saul in Genesis 36:37; 1 Chronicles 1:48). Since "the River" in the Bible generally is used to mean the Euphrates, scholars have suggested either of two sites near the junction of the Khabur River and the Euphrates. However, this would be a place far outside the Edomite ...
Kadesh or Qadesh or Cades (Biblical Hebrew: קָדֵשׁ, from the root קדש "holy" [1]) is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel.
The city is also recognized in the Bible as the place where David was anointed king of Israel. Following the Babylonian captivity , the Edomites settled in Hebron. During the first century BCE, Herod the Great built the wall that still surrounds the Cave of the Patriarchs, which later became a church , and then a mosque .
The City of David (Hebrew: עיר דוד, romanized: ʿĪr Davīd), known locally mostly as Wadi Hilweh (Arabic: وادي حلوة), [1] is the name given to an archaeological site considered by most scholars to be the original settlement core of Jerusalem during the Bronze and Iron Ages.
One interpretation follows that David was seeking the support of the ecclesiastical establishment as the nation's only counter-authority to the state. This reading of the text follows that since Nob was a city of priests, it would be an unlikely place for David to seek food and weapons in his flight from Saul.