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After 1945, liberal democracies spread very quickly, but then retreated. In The Spirit of Democracy, Larry Diamond argues that by 1974, "dictatorship, not democracy, was the way of the world", and that "Barely a quarter of independent states chose their governments through competitive, free, and fair elections." Diamond goes on to say that ...
Classical liberals asserted that rights are of a negative nature and therefore stipulate that other individuals and governments are to refrain from interfering with the free market, opposing social liberals who assert that individuals have positive rights, such as the right to vote, the right to an education, the right to healthcare, and the ...
By the end of the 19th century, liberal democracy was no longer only a liberal idea, but an idea supported by many different ideologies. After World War I and especially after World War II, liberal democracy achieved a dominant position among theories of government and is now endorsed by the vast majority of the political spectrum. [citation ...
After 1945, liberal democracies spread very quickly but then retreated. In The Spirit of Democracy, Larry Diamond argues that by 1974 "dictatorship, not democracy, was the way of the world" and that "barely a quarter of independent states chose their governments through competitive, free, and fair elections". Diamond says that democracy bounced ...
The fundamental liberal ideals of consent of the governed, freedom of speech, freedom of the press, freedom of religion, the separation of church and state, the right to bear arms, [1] the right to due process, and equality before the law are widely accepted as a common foundation of liberalism.
A s the Supreme Court launches a new term, it remains dominated by a 6-3 super-majority that has ushered in one of the most conservative eras in the institution’s history.
One of the more interesting long-term experiments in the American version of democracy is on the verge of ending, but not before inspiring change elsewhere in the country.
Hobbes also developed some of the fundamentals of European liberal thought: the right of the individual, the natural equality of all men, the artificial character of the political order (which led to the later distinction between civil society and the state), the view that all legitimate political power must be "representative" and based on the ...