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Kant regarded the good will as a single moral principle that freely chooses to use the other virtues for genuinely moral ends. [6] For Kant, a good will has a broader conception than a will that acts from duty. A will that acts from duty alone is distinguishable as a will that overcomes hindrances in order to keep the moral law.
Kant thinks that uncontroversial premises from our shared common-sense morality, and analysis of common sense concepts such as ‘the good’, ‘duty’, and ‘moral worth’, will yield the supreme principle of morality (i.e., the categorical imperative). Kant's discussion in section one can be roughly divided into four parts: the good will;
In The Only Possible Argument, Kant questions both the ontological argument for God (as proposed by Anselm of Canterbury) and the argument from design. Kant argues that the internal possibility of all things presupposes some existence: [1] Accordingly, there must be something whose nonexistence would cancel all internal possibility whatsoever.
Kant's ethics focus, then, only on the maxim that underlies actions, and judges these to be good or bad solely on how they conform to reason. Kant showed that many of our common sense views of what is good or bad conform to his system, but denied that any action performed for reasons other than rational actions can be good (saving someone who ...
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
The Philosophy of Law: An Exposition of the Fundamental Principles of Jurisprudence as the Science of Right, full text of the introduction and part I of the Metaphysics of Morals. An explanation of the division between the two parts, and what Kant means by virtue. Die Metaphysik der Sitten, full German text of the Metaphysics of Morals (from ...
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Research has shown that humans do perceive robots as having varying degrees of moral agency. These perceptions can manifest in two distinct ways: 1. ideas about a robot’s moral capacity (the ability to be/do good or bad) and 2. ideas about its dependence or independence on programming (where high dependency equates to low agency). [9]