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and Behold thy mother! 19:26–27 My God, my God, why hast thou forsaken me? 27:46 ... Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And ...
2nd Word: Woman, behold your son! John, behold your mother! 3rd Word: In truth, I tell you: today you'll be in Heaven with me. 4th Word: Eli, Eli, lama asabthani? My God, my God, why have you forsaken me? 5th Word: I am thirsty! 6th Word: All is finished. 7th Word: Father, I commend my spirit into your hands! Conclusion Those who honor the ...
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as: A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me!
Sheen sees an echo of the Protevangelium of Genesis 3:15 "I will put enmity between you and the woman, and between your offspring and hers", [h] marking the commencement of Jesus' redemptive ministry. [5] Jesus will again address her as "Woman" in John 19:26, [i] when he entrusts his mother to his disciple John, "Woman, behold, your son." [3]
One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: [54] "Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son." However, elsewhere in the Gospel, the beloved disciple refers to the risen Jesus as "the Lord" rather than as "my brother".
This gave the author of Matthew the opportunity to interpret Jesus as the fulfilment of prophecy: he makes Jesus Immanuel, God is with us (Matthew 1:23), the divine representative on earth, and underlines Jesus' status as "Son of God" by asserting that Joseph did not have sexual intercourse with Mary before she gave birth (Matthew 1:25). [2]
7. “Son, you will outgrow my lap, but never my heart.” — Unknown. 8. “Of all the animals, the boy is the most unmanageable.” — Plato. 9. “When you teach your son, you teach your son ...
There is no mention of the women leaving, but they presumably do so prior to the sabbath, and also prior to the arrival of the guards that are dispatched in the next verses. [ 1 ] Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57 .
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