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Kami can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people. Many kami are considered the ancient ancestors of entire clans (some ancestors became kami upon their death if they were able to embody the values and virtues of kami in life).
Kamehameha I (Hawaiian pronunciation: [kəmehəˈmɛhə]; Kalani Paiʻea Wohi o Kaleikini Kealiʻikui Kamehameha o ʻIolani i Kaiwikapu kauʻi Ka Liholiho Kūnuiākea; c. 1736 – c. 1761 to May 8 or 14, 1819), also known as Kamehameha the Great, [2] was the conqueror and first ruler of the Kingdom of Hawaii.
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
Musubi-no-Kami (結びの神, lit. ' deity of binding ') – One of the Shinto kami of creation; also known as the kami of matchmaking, love, and marriages. Musuhi – A term in Shinto for the spiritual influences that produces all the things in the universe and helps them develop and complete their cycle. Myōjin (明神, lit.
The blood coalescing on the sword brought forth eight martial kami, including the important Takemikazuchi-no-kami and his peer, Futsunushi-no-kami. Eight more fierce kami of mountains and iron emerged from the infant’s body and limbs." [4] In his anguish, Izanagi followed her to the underworld to rescue her and soon discovered the awful truth.
Sensei (先生、せんせい, literally meaning "born earlier") is used to refer to or address teachers, doctors, politicians, lawyers, and other authority figures. It is used to show respect to someone who has achieved mastery in an art form or some other skill, such as accomplished novelists, musicians, artists, and martial artists .
The dominant interpretation of the buddha-kami relationship came to be questioned by what modern scholars call the inverted honji suijaku (反本地垂迹, han honji suijaku) or shinpon butsujaku (神本仏迹) paradigm, a theology that reversed the original theory and gave the most importance to the kami. [16]
In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]