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Pauline privilege. The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1] The Pauline privilege is drawn from the apostle Paul 's instructions in the First Epistle to the Corinthians.
e. The 1983 Code of Canon Law (abbreviated 1983 CIC from its Latin title Codex Iuris Canonici), also called the Johanno-Pauline Code, [1][2] is the "fundamental body of ecclesiastical laws for the Latin Church ". [3] It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church.
e. Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church. [1]
In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, [1] and in some cases, a Catholic divorce, is an ecclesiastical tribunal determination and judgment that a marriage was invalidly contracted or, less frequently, a judgment that ordination was invalidly conferred.
The jurisprudence of Catholic canon law is the complex of legal theory, traditions, and interpretative principles of Catholic canon law. In the Latin Church, the jurisprudence of canon law was founded by Gratian in the 1140s with his Decretum. [1] In the Eastern Catholic canon law of the Eastern Catholic Churches, Photios holds a place similar ...
v. t. e. The canon law of the Catholic Church (from Latin ius canonicum[1]) is "how the Church organizes and governs herself". [2] It is the system of laws and ecclesiastical legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the ...
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
Major thinkers such as St. Augustine supporting adultery as the valid reason given in this verse for divorce. [7] However, at the Council of Trent in 1563 the indissolubility of marriage was added to the canon law. Since that day Catholic doctrine has been that divorce is unacceptable, but the separation of spouses can be permitted.