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Crowley first described the rite in a tract titled Eroto-Comatose Lucidity. [7] The ritual as described by Crowley involves one "ritualist-seer" and several aides. [1] [8] Donald Michael Kraig advises that the more sexually experienced the aides are, the better the ritual works, [1] and that the aides be members of the opposite sex. [1]
The terms esoteric and arcane can also be used to describe the occult, [4] [5] in addition to their meanings unrelated to the supernatural. The term occult sciences was used in the 16th century to refer to astrology, alchemy, and natural magic, which today are considered pseudosciences.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
“I love to hear you moan while I’m going down on you.” “I need you so bad right now.” “Get on top of me and don’t get off until you come.” “I want to kiss every inch of your body.”
Here's a helpful tip from her experience: "Usually, spiritual ear ringing is over in just a few seconds, whereas a medical condition is persistent." Related: 8 Spiritual Reasons Why Your Nose ...
Religious ecstasy is a type of altered state of consciousness characterized by greatly reduced external awareness and reportedly expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional (and sometimes physical) euphoria.
The word hypnagogia is sometimes used in a restricted sense to refer to the onset of sleep, and contrasted with hypnopompia, Frederic Myers's term for waking up. [2] However, hypnagogia is also regularly employed in a more general sense that covers both falling asleep and waking up.
Turiya as 'the fourth' is referred to in a number of principal Upanishads. [1] One of the earliest mentions of the phrase turiya, "fourth", is in verse 5.14.3 of the Brihadaranyaka Upanishad (7th-6th century BCE), referring to a 'fourth foot' of the Gayatri Mantra, the first, second and third foot being the 24 syllables of this mantra: