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Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of Jesus. [1] [2]
Gal. 6:6.) And again, Let him that is catechized communicate unto him that catechizeth in all good things; that they whose disciples reap spiritual things, should make them partakers of their carnal things, not for the gratification of covetousness, but for the supply of wants."
The first occasion (Luke 9:1–6) is closely based on the "limited commission" mission in Mark 6:6–13, which, however, recounts the sending out of the twelve apostles, rather than seventy, though with similar details. The parallels (also Matthew 9:35, Matthew 10:1, and Matthew 10:5–42) suggest a common origin in the hypothesized Q document.
The Coming Persecutions, Matthew 10:16-23, is part of Jesus' speech of commission to his disciples. Immediately preceding these verses, he had commissioned them to evangelize the Israelites with his authority. As soon as he did this, he moved to telling them of the persecutions they will be subjected to for him, before moving to a description ...
From the beginning, Jewish women disciples, including Mary Magdalene, Joanna, Susanna, and Salome had accompanied Jesus during his ministry and supported him out of their private means. [8] [9] Kenneth E. Bailey [10] spent 40 years as a Presbyterian professor of New Testament in Egypt, Lebanon, Jerusalem and Cyprus. He writes about Christianity ...
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The parable does not seem to be an attack on Pharisees, but rather an attempt to teach Simon to see the woman as Jesus sees her. [4] [5] The description of the woman suggests that she is a known prostitute, [4] [5] [6] although this inference is disputed. [7] If she is a prostitute, her presence defiles the Pharisee's ritual purity.
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