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Romans 11:33–12:5 on Tischendorf's edition of Codex Carolinus (Monumenta, page 155). Folio 256 verso of Codex Guelferbytanus 64 Weissenburgensis, page 507, showing palimpsest with Romans 12:17–13:1 of Codex Carolinus at the lower layer; and Isidore of Seville's writings at the upper layer in reverse. The original text was written in Koine ...
For Romans 12:2, the Greek has συσχηματίζεσθε (syschēmatizesthe) and μεταμορφοῦσθε (metamorphousthe). [27] The Vulgate Latin has conformani and reformamini. [28] Erasmus rendered them configuremi and transformemeni. [29] English Catholic bibles (Wycliffean, Douay-Rheims, etc) have "be conformed" and "be reformed ...
Luke 23:1–12. The whole assembly rose and took Jesus to Pilate. They accused Jesus of subverting the nation, opposing Roman taxes, and claiming to be Messiah, a king. Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.' Pilate: 'I find no guilt in this man.' They: 'He came from Galilee stirring up people all over Judea by his ...
the term "public declaration" at Romans 10:10, which may reinforce the imperative to engage in public preaching; [163] the term "taking in knowledge" rather than "know" at John 17:3 (in the 1984 revision), to suggest that salvation is dependent on ongoing study; [ 163 ]
Romans 4 is the fourth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Timothy was with Paul in Corinth during the winter of 57–58 when Paul dispatched his Letter to the Romans. [22] According to Acts 20:3–6, [23] Timothy was with Paul in Macedonia just before Passover in 58; he left the city before Paul, going ahead of him to await Paul in Troas. [24] "
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