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The word aesthetic is derived from the Ancient Greek αἰσθητικός (aisthētikós, "perceptive, sensitive, pertaining to sensory perception"), which in turn comes from αἰσθάνομαι (aisthánomai, "I perceive, sense, learn") and is related to αἴσθησις (aísthēsis, "perception, sensation"). [6]
Both terms may relate to an object or work that carries aesthetic value, but kitsch refers specifically to the work itself, whereas camp is a sensibility as well as a mode of performance. A person may consume kitsch intentionally or unintentionally, but camp , as Susan Sontag observed, is always a way of consuming or performing culture "in ...
The neglect of aesthetic theory to consider the role of sensibility in everyday life was first pointed out by Katya Mandoki who in 1994 coined the word Prosaics [4] (drawing a distinction from Aristotle’s Poetics [5] focused on art) to denote a sub-discipline that would specifically inquire the aesthetics involved in daily activities emphasizing the styles and forms of expression in face-to ...
The essay is structured with a brief introduction, followed by a list of 58 "notes" on what camp is, or might be. Christopher Isherwood is mentioned in Sontag's essay: "Apart from a lazy two-page sketch in Christopher Isherwood's novel The World in the Evening (1954), [camp] has hardly broken into print."
Numinous (/ ˈ nj uː m ɪ n ə s /) means "arousing spiritual or religious emotion; mysterious or awe-inspiring"; [1] also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book The Idea of the Holy .
G. Aravindan was a filmmaker whose works such as Kanchana Sita, Thampu and Esthappan have been regarded as embodying a uniquely original style of contemplative cinema where the aesthetic sensibility and philosophical insights of Indian culture could find a meditative mode of expression within more universal contexts of humanism and ...
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Ensō (円相) is a Japanese word meaning "circle". It symbolizes the Absolute, enlightenment, strength, elegance, the Universe, and the void; it also may be taken to symbolize the Japanese aesthetic itself. Zen Buddhist calligraphists may "believe that the character of the artist is fully exposed in how she or he draws an ensō.