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In Aristotle's hierarchical system of philosophy he considers politics, the study of communities, to be of higher priority than ethics, which concerns individuals. The title of Politics literally means "the things concerning the πόλις ( polis )", and is the origin of the modern English word politics .
Aristotle's ethics builds upon earlier Greek thought, particularly that of his teacher Plato and Plato's teacher, Socrates.While Socrates left no written works, and Plato wrote dialogues and possibly a few letters, Aristotle wrote treatises in which he sets forth philosophical doctrines directly.
A timocracy (from Greek τιμή timē, "honor, worth" and -κρατία -kratia, "rule") [1] in Aristotle's Politics is a state where only property owners may participate in government. More advanced forms of timocracy, where power derives entirely from wealth with no regard for social or civic responsibility, may shift in their form and ...
Plato grouped forms of government into five categories of descending stability and morality: republic, timocracy, oligarchy, democracy and tyranny. One of the first, extremely important classical works of political philosophy is Plato's Republic, [14] which was followed by Aristotle's Nicomachean Ethics and Politics. [15]
The Dorians of Crete and Sparta seemed to mirror the family institution and organization in their form of government (see Plutarch's The Lives of the Noble Grecians and Romans — Lycurgus, p. 65). [1] Aristotle often describes personal and domestic relationships in terms of different forms of government. He gives examples such as men and their ...
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
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In the Ethics, he contends that a virtuous woman should both be governed and govern in the household (8.10.1160b23-1161a4, 22–25). Hence, in Aristotle's view, women aren't so subordinate that they can't attain mature virtue or have a role in household leadership.