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This verse presents the opposite stating that an evil eye plunges one into darkness. The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [ 1 ] ). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can ...
By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.
In the King James Version of the Bible the text reads: The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. The World English Bible translates the passage as: the people who sat in darkness saw a great light, to those who sat in the region and shadow of death,
The term abaddon appears six times in the Masoretic text of the Hebrew Bible; abaddon means destruction or "place of destruction", or the realm of the dead, and is accompanied by Sheol. Job 26:6: Sheol is naked before Him; Abaddon has no cover. Job 28:22: Abaddon and Death say, “We have only a report of it.”
In Roman Catholicism, the Three Days of Darkness is an eschatological concept believed by some Catholics to be a true prophecy of future events. [1] The prophecy foretells three days and nights of "an intense darkness" [ 2 ] over the whole earth, against which the only light will come from blessed beeswax candles, and during which "all the ...
In Christianity, the "exterior darkness" or "outer darkness" (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
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A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
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