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Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform.It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, [1] or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism ...
A dogma's "strict signification is the object of both Divine Faith (Fides Divina) and Catholic Faith (Fides Catholica); it is the object of the Divine Faith (Fides Divina) by reason of its Divine Revelation; it is the object of Catholic Faith (Fides Catholica) on account of its infallible doctrinal definition by the Church.
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
According to Joseph Pohle, writing in the Catholic Encyclopedia, "theology comprehends all those and only those doctrines which are to be found in the sources of faith, namely Scripture and Tradition...For, just as the Bible,...was written under the immediate inspiration of the Holy [Spirit], so Tradition was, and is, guided in a special manner by God, Who preserves it from being curtailed ...
[20] In each case, the dogma was defined "not so much because of proofs in scripture or ancient tradition, but due to a profound sensus fidelium and the Magisterium." [21] Each of the two popes concerned consulted the bishops of the world about the faith of the Catholic community before proceeding to define the dogma. [22]
Dogma has spent decades in limbo, but its second coming may well be nigh. That’s something worth believing in – or, at least, an idea worth hanging on to. Show comments. Advertisement.
During the reign of his predecessor, Pope Gregory XVI, the bishops in various countries began to press for a definition as dogma of the teaching of Mary’s immaculate conception. [5] Pius then appointed a commission to study the matter; in 1849, in the encyclical Ubi primum, he solicited the opinions of the bishops.
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