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Curiosity (from Latin cūriōsitās, from cūriōsus "careful, diligent, curious", akin to cura "care") is a quality related to inquisitive thinking, such as exploration, investigation, and learning, evident in humans and other animals.
In 1738, the Scottish philosopher David Hume differentiated intellectual curiosity from a more primitive form of curiosity: . The same theory, that accounts for the love of truth in mathematics and algebra, may be extended to morals, politics, natural philosophy, and other studies, where we consider not the other abstract relations of ideas, but their real connexions and existence.
Aristotelians hold that the mind is able to think about something by instantiating the essence of the object of thought. [22] So while thinking about trees, the mind instantiates tree-ness. This instantiation does not happen in matter, as is the case for actual trees, but in mind, though the universal essence instantiated in both cases is the ...
Rivers' version was renamed "Curious Mind" after a lyric in the second verse; the full title of the Rivers' version being "Curious Mind (Um, Um, Um, Um, Um, Um)". "Curious Mind..." was heavily supported by easy-listening radio, peaking at No. 4 on the Easy Listening chart in Billboard in February 1978; it reached No. 41 on the Billboard Hot 100 ...
Openness to experience is one of the domains which are used to describe human personality in the Five Factor Model. [1] [2] Openness involves six facets, or dimensions: active imagination (fantasy), aesthetic sensitivity, attentiveness to inner feelings, preference for variety (adventurousness), intellectual curiosity, and challenging authority (psychological liberalism). [3]
Wonder is an emotion comparable to surprise that people feel when perceiving something rare or unexpected (but not threatening). It has historically been seen as an important aspect of human nature, specifically being linked with curiosity and the drive behind intellectual exploration. [1]
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Prior to the 20th century, philosophers treated the phenomenon of consciousness as the "inner world [of] one's own mind", and introspection was the mind "attending to" itself, [b] an activity seemingly distinct from that of perceiving the 'outer world' and its physical phenomena.