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Led by trained teachers, children are guided through a series of lessons which teach the Bible and the liturgy. [9] The aim is to tap into the religious potential of the child, so as to foster the child's encounter with God and relationship with Jesus Christ. [7] [9] The curriculum is taught in a classroom, called an atrium, which is specially ...
A Sunday school, sometimes known as a Sabbath school, is an educational institution, usually Christian in character and intended for children or neophytes. Sunday school classes usually precede a Sunday church service and are used to provide catechesis to Christians, especially children and teenagers, and sometimes adults as well.
In the 18th, 19th, and early 20th centuries, it was common practice for public schools to open with an oral prayer or Bible reading. The 19th-century debates over public funding for religious schools, and reading the King James Bible in the public schools was most heated in 1863 and 1876. [3]
Catechesis is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life.
School prayer, in the context of religious liberty, is state-sanctioned or mandatory prayer by students in public schools. Depending on the country and the type of school, state-sponsored prayer may be required, permitted, or prohibited. The United Kingdom requires daily worship by law, but does not enforce it. [1]
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The Bible and Its Story, Taught By One Thousand Picture Lessons is a pedagogical children's book series in 10 volumes published Francis R. Niglutsch in 1908 and 1909 [1]: frontispiece illustrating pivotal scenes from the Holy Bible; edited by Charles F. Horne and Julius August Brewer, it is in the public domain.
After a singular LSD experience, Dederich conjured up a drug-free commune for heroin addicts in Santa Monica. Dederich held that addicts lacked maturity or the ability to handle freedom responsibly. They must be broken down to be built back up. “Comfort is not for adults,” Dederich argued in a taped speech during the commune’s early days.